“But I tell you that anyone who is angry with his brother
will be subject to judgment. Again, anyone who says to his brother ‘Raca’ is
answerable to the Sanhedrin, but anyone who says ‘you fool’ is in danger of the
fire of hell. Therefore, if you are offering your gift at the altar and there
remember that your brother has something against you, leave your gift there in
front of the altar. First go and be reconciled to your brother; then come and
offer your gift.” (Mt 5:22-24)
“If it is possible, as far as it depends on you, live at
peace with everyone. Do not take revenge, my friends, but leave room for God’s
wrath. For it is written, ‘It is mine to avenge; I will repay,’ says the
Lord. On the contrary: ‘if your enemy is
hungry, feed him; if he is thirsty, give him something to drink. In doing this,
you will heap burning coals on his head.’ Do not be overcome by evil, but
overcome evil with good” (Rm 12:18-21).
Relationships are important to God. Peace and reconciliation are the salve God
has given us for broken relationships.
In the first set of verses, the Lord is concerned that we do
not harden our hearts against those who are offended at us. He does not lay blame, such as in the court
of the Sanhedrin. It is a spiritual
court that will decide if we cared enough about our brother to smooth over our
differences, or not. We are to make peace with those we have differences with
here on earth, for what we do not settle here will be settled there, after
death. It may not go favorably for the
one offended at you . . . . is that what we want? Do we harden our hearts because we want God
to judge someone? This is not the
attitude of Christ.
When we go to the brother who is offended at us we are
giving him a chance to be at peace. That
is what our attitude, our desire should be for our brothers . . . peace and
reconciliation. Then love of all men
will deepen. But if we say “it is his
problem” and separate ourselves from our brother, a schism will form that will
be filled in with bitterness.
If we do not forgive our brother, the offence we remember
against him may very well be based on truth and our hardness therefore may seem
justified. But is the truth of the
offense so important that we are hardened by it against our brother? Rather, why not hold truth in righteousness,
forgiving and reconciling our brother to God?
In the second set of versus, we see that God has the
rightful place of handling offenses that lead to punishment. We have the capability to overcome evil with
good, therefore He asks us to forgive and to reconcile. He is the God of peace. It is a spiritual battle, and our enemy is
satan. God is as concerned with us overcoming evil as He is concerned with
dealing with the evil one;
“The God of peace will soon crush Satan under your feet. The
grace of our Lord Jesus be with you.” (Rom 16:20)
The message is clear; do not issue judgment on our brother
here on earth, for that is the Lord’s place. Seek peace and reconciliation, and
love our brother’s soul. Leave the rest
to God, hoping for a good outcome for everyone involved. Amen.
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