Sunday, July 24, 2016

Weapons of our warfare: Innocence and Shrewdness

The Bible tells us that, when we are amongst wolves, we are to be innocent, or harmless, like a dove . . . but at the same time we should be shrewd like a snake (Mt 10:16). Today I’m writing about innocence, and being shrewd.

If you have been wronged by someone, you might wonder how to return to innocence afterward.  Is it by trust . . . is it by mercy? How does one not accuse those who have accused him?  Is it by love . . . forgiveness? It is clear that we are to be “wise about what is good and innocent about what is evil.” (Rom 12:16:19) However, when we are experiencing the pain of being wounded, is it possible to turn back the hands of time to when we had a pure heart towards the person who now wounded us? Innocence seems like a fragile and fleeting state.

How does such a fragile thing such as our innocence help us when we are getting wounded? Our innocence is part of God’s spiritual warfare.  The word innocence also means “harmless”, and “unmixed.” The goodness we feel towards people, when unmixed by bad feelings, is a force that overcomes the evil in others. To be innocent, a person needs to have purely good intentions.
“Do not be overcome with evil but overcome evil with good.” (Rm 12:21).

As Christians, we value the innocence that keeps our intentions “harmless” and overcomes the evil that besets us in the form of spiritual battles. Our enemy’s weapons make us feel violated.  When a person close to our hearts wrongs us, the pain of violation is even greater. The temptation to strike back at them grows with the deepening of our pain.

What our enemy wants is for us to use his weapons also.  Satan wants us to speak against the one accusing us, or to make ourselves look good and the other person look bad.  He wants us to pretend we are friends and then say bad things against people behind their backs. However, the pain of our wounds is not what brings satan his victory; his victory comes when we join his army and use his weapons against others. His weapons cause wounds to fester into bitterness, destroying love.  When satan can use Christians against each other to defeat their love of one another, he has won his victory.  It is time to take action before this happens. When we find ourselves on the offensive in a spiritual battle, God has weapons that are greater than our enemy’s. 

“We do not war as the world does.  The weapons we fight with are not the weapons of the world, on the contrary, they have divine powers to demolish strongholds.” (2 Cor 10:4).

Here are some of our Godly weapons: Bless our enemy (Rm 12:14); Pray for our enemies (Mt 5:44); Love our enemies (Mt 5:44); Overcome evil with good (Rm 12:21).

Using these weapons comes contrary to our nature. We need God’s grace to endure the pain of satan’s assault on us through others. It is the Lord himself Who will enable us to bless, pray, love, and overcome.   God’s weapons not only effect the person who has wronged you, but they protect your own heart from bitterness and hatred.

Which weapons we use, satan’s or the Lord’s, is a choice on our part. We don’t have to dig up all the dirt on the one who wronged us, for it is God who keeps score and ultimately judges all men (Rm 12:19). We can be innocent of discovering the full extent of wrong they have done, and their motives for doing wrong. We can be innocent, and wise at the same time.

When we are innocent like a dove, we should be shrewd, or wise at the same time.  We need to not mix our weapons.  If we give mercy, let us do so cheerfully (Rm 12:8), not mixing in cruel barbs when the other person’s defenses are down.  I’ve found that the best way to get to this innocence is by praying blessings on the one who hurt me.  It helps me to let go of the incident, and finally return to love.  Love is the vehicle for goodness and without it all our good is superficial and insincere.

Since our faith works through love (Gal 5:6), we can do great exploits for the Lord when we love the one who wronged us.  One hindrance to this work is to doubt that the Lord will act according to our prayers.  If we pray for peace with the one who wronged us but retain thoughts of war, we are double-minded.  Our thoughts of war may come from doubting God because we have not seen our prayers answered in the past, at least, not according to our understanding.  If you have no victory in your prayer life, look at what might be defeating your faith. 

Spiritual battles need a defensive strategy as well. Jesus also warns us to “be on your guard” against those who persecute us. (Mt 10:17). He cautions us to be strategic when we are amongst those who would hurt us.

“Do not give to dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.” (Mt 7:6).

Sharing Christian lessons or personal confidences are examples of giving valuable things to dogs and pigs. Sharing with those who do you harm will not restore a relationship . . . it only opens you up for more wounding. Sharing will not cause a man whose heart is full of satan’s weapons to lay them down in repentance; he will only see your friendship and renewed trust as personal weakness.   It is by praying, blessing, and doing the works of love that the evil in a man’s heart can be overcome. These are the weapons God gave us, and by using them wisely we can remain in the state of innocence.

I hope this lesson will help those of you experiencing pain from spiritual warfare and encourage you to pray, bless and love.  God bless, Helen

  

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